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THE JESUS MYSTERIES WAS THE ORIGINAL JESUS A PAGAN GOD? Timothy Freke & Peter Gandy 1999 Page 102 "The Logos was with God, and the Logos was God.'
“Free at last, Free at last, Thank God almighty we are free at last.” ― Martin Luther King Jr., I Have a Dream: Writings and Speeches That Changed the World
THIS IS THE SCENE OF THE SCENE UNSEEN THE UNSEEN SEEN OF THE SCENE UNSEEN THIS IS THE SCENE
PLATO "BELOVED PAN AND ALL YE OTHER GODS WHO HAUNT THIS PLACE, GIVE ME BEAUTY IN THE INWARD SOUL: AND MAY THE OUTWARD AND THE INWARD MAN BE AT ONE".
NETERS TEN NET ENTERS
W IS E 5 IS 5 W IS E APPLAUSE
IF THAT IS THE SOUND OF TWO HANDS CLAPPING WHAT IS THE SOUND OF ONE HAND CLAPPING
THE INDEPENDENT MAGAZINE Wednesday 11 September 2013 THE MYSTERIES OF THE SNOWFLAKE Pages 14/15/17/18 Mysteries of the snowflake: The curious world of ... - The Independent www.independent.co.uk › News › Environment › Nature
5 Jan 2013 - Mysteries of the snowflake: The curious world of the ice-crystal experts ... The ice crystals, nestling in the ice clouds as unborn snowflakes, ... Everybody loves snow, right? But not many of us are obsessed, like the scientists who study these icy enigmas. Nicola Gill enters the curious world of 'dendrites' and 'plates' Mathematician and philosopher René Descartes is one of many fine minds through the ages to be fascinated by snowflakes and to ponder how such perfection could be created. While every flake really is a law unto itself, other supposed snow ‘facts’ are not quite so true. The oft-quoted idea that it’s ‘too cold to snow’ is nonsense (it snows at the South Pole where it’s rarely above -40C), and even the apparent truism that snow is white turns out to be slushy logic. Ice crystals are clear, like glass, but when they form a large pile, light is reflected off the surface, bounces around and eventually scatters back out. Since all colours are scattered roughly equally, snow only appears to be white. These, and many other reasons, are why world-renowned snowflake obsessive, California-based Ken Libbrecht, has made it his life’s work to study, photograph and ‘grow’ snowflakes. The author of several beautiful books showcasing his favourite flakes out of the 7,000 he has photographed, he lives and breathes dendrites, rosettes and plates. “There is something magical about snowflakes,” he says from his laboratory in Pasadena. “You don’t often see such complex symmetry in nature and that makes them extraordinary. The whole intriguing structure of a snow crystal simply arises quite literally out of thin air, as it tumbles through the clouds. The way the crystal grows depends on the temperature it is shaped in – a simple enough idea to grasp – but the underlying physics is fiendishly complicated and has remained a puzzle. I spend a lot, and I mean a lot, of time thinking about this.” Inevitably, though, the most common question is, how can Libbrecht be so sure no two snowflakes are ever identical? He likes to tell people that physics has a Zen-like answer, “which is that it depends largely on what you mean by the question. The short answer is that if you consider there’s over a trillion ways you could arrange 15 different books on your bookshelf, then the number of ways of making a complex snowflake is so staggeringly large that, over the history of our planet, I’m confident no two identical flakes have ever fallen. The long answer is more involved – depending on what you mean by ‘alike’ and ‘snowflake’. There could be some extremely small, simple-shaped crystals that looked so alike under a microscope as to be indistinguishable – and if you sifted through enough Arctic snow, where these simple crystals are common, you could probably find a few twins.” The short answer is that if you consider there’s over a trillion ways you could arrange 15 different books on your bookshelf,
SACRED NUMBER THE SECRET QUALITIES OF QUANTITIES Miranda Lundy 2009
THE LIGHT IS RISING NOW RISING IS THE LIGHT
RELIGIONS RE LIGHT ON RELIGIONS
1234 5 6789 208 = ONE + TWO + THREE + FOUR 5 SIX + SEVEN + EIGHT + NINE = 208 10 = ONE + TWO + THREE + FOUR 5 SIX + SEVEN + EIGHT + NINE = 10 1 = ONE + TWO + THREE + FOUR V SIX + SEVEN + EIGHT + NINE = 1 1234 5 6789
JESUS AND THE GODDESS THE SECRET TEACHINGS OF THE ORIGINAL CHRISTIANS Timothy Freke & Peter Gandy 1999 Page 265 THE LOVE AFFAIR WITH LIFE Gnosis is playing a part in creating Heaven on Earth by collectively dreaming a perfect dream of unity and love, instead of the present nightmare of division and strife.
....
THE BULL OF MINOS Leonard Cottrell 1953 Chapter VII Page 90
THE QUEST CONTINUES "OUT IN THE DARK BLUE SEA THERE LIES A LAND CALLED CRETE, A RICH AND LOVELY LAND, WASHED BY THE WAVES ON EVERY SIDE, DENSELY PEOPLED AND BOASTING NINETY CITIES. . . ONE OF THE NINETY TOWNS IS A GREAT CITY CALLED KNOSSOS, AND THERE FOR NINE YEARS, KING MINOS RULED AND ENJOYED THE FRIENDSHIP OF ALMIGHTY ZEUS SUN 9 9 SUN EARTH 7 7 EARTH MOON 3 3 MOON JUPITER 99 99 JUPITER
THE VOYAGE OF THE DAWNTREADER C. S. Lewis 1952 Page 155 CHAPTER FOURTEEN THE BEGINNING OF THE END OF THE WORLD SLOWLY the door opened again and out there came a figure as tall and straight as the girl's but not so slender. It carried no light but light seemed to come from it. As it came nearer, Lucy saw that it was like an old man. His silver beard came down to his bare feet in front and his silver hair hung down to his heels behind and his robe appeared to be made from the fleece of silver sheep. He looked so mild and grave that once more all the travellers rose to their feet and stood in silence. Page 159 "When I set for the last time, decrepit and old beyond all that you can reckon, I was carried to this island. I am not so old now as I was then. Every morning a bird brings me a fire-berry from the valleys in the Sun, and each fire-berry takes away a little of my age. And when I have become as young as the child that was born yesterday, then I shall take my rising again (for we are at earth's eastern rim) and once more tread the great dance." When this had been done, Caspian told the rest to sit down and laid the whole situation before them. When he / Page 161 / had finished there was a long silence and some whispering until presently the Master Bowman got to his feet, and said:
THE VOYAGE OF THE DAWNTREADER C. S. Lewis 1952 Page 160 CHAPTER FOURTEEN THE BEGINNING OF THE END OF THE WORLD "My lord," said the King to Drinian, "pray send two men back to the Dawn Treader with a message to the Lord Rhoop. Tell him that the last of his old shipmates are here asleep - a sleep without dreams - and that he can share it."
THE VOYAGE OF THE DAWNTREADER C. S. Lewis 1952 Page 155 CHAPTER FOURTEEN THE BEGINNING OF THE END OF THE WORLD But Lucy, looking out from between the wings of the birds that covered her, saw one bird fly to the Old Man with something in its beak that looked like a little fruit, unless it was a little live coal, which it might have been, for it was too bright to look at. And the bird laid it in the Old Man's mouth.
Page 159 "When I set for the last time, decrepit and old beyond all that you can reckon, I was carried to this island. I am not so old now as I was then. Every morning a bird brings me a fire-berry from the valleys in the Sun, and each fire-berry takes away a little of my age. And when I have become as young as the child that was born yesterday, then I shall take my rising again (for we are at earth's eastern rim) and once more tread the great dance."
Wilbur Smith 1993 Page 47 "If I had known then how close my words would turn out to being the truth, I think I should have placed a live coal on my tongue before I spoke them."
HOLY BIBLE Scofield References Page 922 ISAIAH C 6 V 6
6 Then flew one of the seraphims unto me, having a live coal in his hand, which he had taken with the tongs from off the altar: 7 And he laid it upon my mouth, and said, Lo, this hath touched thy lips; and thine iniquity is taken away, and thy sin purged.
GREAT PHILOSOPHIES OF THE EAST E. W. F. Tomlin 1952 Page 159 "Like the conpilers of the Old Testament: the editors of the Rig-Veda anthology were,careful to preserve intact material beloning to different epochs, We are thus able to trace the development of the early Aryan, religious consciousness , just as a reading of early and later parts of the Bible affords us an enlarged conception of the nature of the Hebrew Yahve. There is wisdom in this refusal on the part of priestly guardians to suppress the primitive elements of their faith; for these are better kept well before the eye than allowed to fester, as the result of exision, in that uneasy corner to be found in the most devout conscience. Some of the vedic hymns are merely satirical, such as that addressed 'To Frogs', which is considered to be a satire on the priesthood; or straightforward vers de societe- such as that on the 'The Gambler', of whose ('dice dearer than soma') it is said: Downward they roll, and then spring quickly upward, and handless, force The man with hands to serve them. Cast on the board, like lumps of magic charcoal, though cold themselves, they burn The heart to ashes."
Daily Mail Tuesday, April 14, 2009 Page 11 Hand of God Eye in the sky: The Helix nebula By Dan Newlin; (Image omitted) WE'VE already seen pictures of his eye ... now we have the first image of the hand of God.
DOES GOD PLAY DICE THE NEW MATHEMATICS OF CHAOS Ian Stewart 1989 Page 141 "From the traditional way of thinking, so it should be. Lorenz realised that his equations weren't behaving the way a traditionally- minded mathematician would expect. Lorenz coined his famous phrase 'butterfly effect' (Figure 57 omitted). The flapping of a single butterflys wing today produces a tiny change in the state of the atmosphere. Over a period of time, what the atmosphere actually does diverges from what it would have done. So, in a month's time, a tornado that would have devastated the Indonesian coast doesn't happen. Or maybe one that wasn't going to happen, does.
MIN DOTH DREAM WHAT DOTH MIN MEAN
THE MASK OF TIME THE MYSTERY FACTOR IN TIME SLIPS, PRECOGNITION AND HINDSIGHT Joan Forman 1978 Page 44 "The dream-time is a mythic state - not a heaven or paradise in the sense in which Christians conceive of it but a recollection of a heroic time long past but still intensely "remembered" - in the sense that beauty is "remembered", not with the mind but with the awakened imagination.
The Prophet Kahil Gibran 1923 Page 85 " Forget not that I shall come back to you A little while, and my longing shall gather dust and foam for another body A little while, a moment of rest upon the wind,
A LITTLE WHILE A MOMENT OF REST UPON THE WIND AND ANOTHER WOMAN SHALL BEAR ME
THE HERO WITH A THOUSAND FACES Joseph Campbell 1949 THE HERO TODAY MYTH AND SOCIETY "ALL of which is far indeed from the contemporary view; for the democratic ideal of the self-determining individual, the invention of the power-driven machine, and the development of the scientific method of research, have so transformed human life that the long-inherited, timeless universe of symbols has collapsed. In the fateful, epoch-announcing words of Nietzsche's Zarathustra: Today all of these mysteries have lost their force; their symbols no longer interest our psyche. The notion of a cosmic law, which / Page 391 / all existence serves and to which man himself must bend, has long since passed through the preliminary mystical stages represented in the old astrology, and is now simply accepted in mechanical terms as a matter of course. The descent of the Occidental sciences from the heavens to the earth (from seventeenth-century astronomy to nineteenth-century biology), and their concentration today, at last, on man himself (in twentieth-century anthropology and psychology), mark the path of a prodigious transfer of the focal point of human wonder. Not the animal world, not the plant world, not the miracle of the spheres, but man himself is now the crucial mystery. Man is that alien presence with whom the forces of egoism must come to terms, through wholn the ego is to be crucified and resurrected, and in whose image society is to be reformed. Man, understood however not as "I" but as "Thou": for the ideals and temporal institutions of no tribe, race, continent, social class, or century, can be the measure of the inexhaustible and multifariously wonderful divine existence that is the life in all of us. Page 387 Note. 8 Nietzsche, Thus Spake Zarathustra, 1. 22. 3.
IN SEARCH OF THE MIRACULOUS Fragments of an Unknown Teaching P. D. Oupensky 1878 - 1947 Page 217 'A man may be born, but in order to be born he must first die, and in order to die he must first awake.' Gurdjieff
FROM CATERPILLAR INTO BUTTERFLY THE WORLD OF NATURE J. P. Vanden Eeckhoudt 1960 Page 90 THE "butterflies and moths whose life history we have studied are an insignificantly small sample of the hundred thousand or so species known throughout the world. They range in infinite variety from the great GEOMETER of Brazil, with its wing span of nearly thirteen inches, to tiny, clothes moths with a span of only about a tenth of an inch. We find the simplest shapes and patterns and the most fantastic; a riot of gaudy colours and the dowdiest of greys and browns. Fascinating as they are, the perfect insects are often equalled or even outdone in beauty and strangeness by the caterpillars, and sometimes by the chrysalises." Page 43 "Great numbers of butterflies appear when the weather is good; they flutter everywhere, plundering the flowers, sunning themselves on bushes, on tree-trunks, on the ground. But no Small Tortoise-shells are to be seen. Those that were out in the spring are dead, and the larvae from their eggs have not yet completed their transformation; they are still in the chrysalis state. Beneath their hardened skin a complete remodelling of their organs is in progress, and two weeks at least are necessary for its completion. Then one last moult will release the perfect insect. Page 22 "The growth of caterpillars is not a continuous process. Their skin does not stretch much, and rapidly becomes too tight for them as they grow. So the caterpillars periodically leave their skin, as people give up clothes which no longer fit them, and emerge in a new skin, which has all this time been forming underneath the old one, and which allows them scope for further growth. When this in turn becomes too tight, it is cast aside in favour of a third, and so on." MOULT 81 81 MOULT MOULT 18 18 MOULT
DAILY MAIL Thursday, October 17. 2013 Jaya Narain Page 29 "Sue Lightup said her progress was like 'a butterfly coming out of a chrysalis.'..."
THE ELEMENTS OF THE GODDESS Caitlin Mathews 1997 WE ARE ENTERING THE TIME OF THE NINE-POINTED STAR THE STAR OF MAKING REAL UPON EARTH THE GOLDEN DREAM OF PEACE THAT LIVES WITHIN US BROOKE MEDICINE EAGLE Page 72 "THE WAY OF THE DELIVERER IS THAT OF BONDAGE-BREAKER WHATEVER IS TRAPPED DENIED FREEDOM OF MOVEMENT THE DELIVERER PERSONALLY SETS FREE HER METHOD OF LIBERATION IS TO GO TO THE ROOTS OF THE BLOCKAGE AND LITERALLY BLAST IT FREE IN THIS THE DELIVERER BEARS A STRONG RESEMBLANCE TO THE SHAPER OF ALL WHO IS WILLING TO BE BROKEN INTO PIECES THE SYMBOLIC IMAGE OF THIS TRANSFORMATION IS THAT OF THE BUTTERFLY EMERGING FROM THE CHRYSALIS FROM APPARENT DEATH AND DESTRUCTION ARISES A NEW FORM OF LIFE SO ARE WE BORNE OF THE DELIVERER RESHAPED AND TRANSFORMED TO LIVE MORE EFFECTIVELY WITHIN OUR CHOSEN FIELD OF OPERATION Page 38 THIS ENNEAD OF ASPECTS IS ENDLESSLY ADAPTABLE FOR IT IS MADE UP OF NINE THE MOST AJUSTABLE AND YET ESSENTIALLY UNCHANGING NUMBER HOWEVER ONE CHOOSES TO ADD UP MULTIPLES OF NINE FOR EXAMPLE 54 72 108 THEY ALWAYS ADD UP TO NINE"
"HOWEVER ONE CHOOSES TO ADD UP MULTIPLES OF NINE FOR EXAMPLE 54 72 108 THEY ALWAYS ADD UP TO NINE"
TIMES LITERARY SUPPLEMENT January 17, 2008 Chrysalis Muriel Spark: introduced by Mick Imlah. Muriel Spark (1918–2004) was one of the most admired and successful novelists in English in the second half of the twentieth century, author of The Prime of Miss Jean Brodie (1961), based on her own experience of school in Edinburgh, The Girls of Slender Means (1963) and others. But it was in poetry that she first made her name. From 1947–49 she was editor of the journal Poetry Review and her collection The Fanfarlo (1952) preceded her first published fiction. One of the poems in that book, "Chrysalis" was published in the TLS in June 1951
Chrysalis We found it on a bunch of grapes and put it Early in the cold spring we said "See this! There was the broken shell with what was once Not strange, that the pretty creature formalized Muriel Spark (1951)
DAILY MAIL Thursday, April 6, 2006 Jonathan Cainer GEMINI May 22 -June 22 CATERPILLARS, when they form cocoons, do not succumb to any sudden doubts.They do not wonder why it is necessary to lock themselves away for a while. They do not consider that it might be unhealthy to retreat so far: Nor, when they finally emerge as blazing, beautiful butterflies, do they stop to-wonder whether life might have been better back in the-old days without wings. You are going through a profound transformation. Absolutely nothing is wrong with this."
DAILY MAIL Friday, September 6. 2013 ANSWERS TO CORRESPONDENTS Anyone for silkworms? Page 66 "QUESTION Does anyone know if silkworms are edible? ANYONE who has visited the Donghuamen night market or Wangfujing food street in Beijing will have seen all sorts of weird and wonderful foodstuffs:..." "There are a wide variety of insects for sale, from deep-fried crickets (which taste slightly fishy) to golden centipede, and silkworms (Bombyx mori). In fact they are the silkworm pupae, the intermediate stage between caterpillar and moth. During this stage, the caterpillar wraps itself inside the silk cocoon which is such a valuable commodity...."
MEDITATIONS FOR EVERY DAY Father Andrew 1934 MONDAY IN EASTER WEEK RISEN INDEED 'The Lord is risen indeed.'-S. LUKE xxiv. 34 Page 136 SAINT JOHN tells us in his Gospel that, when he and Peter went speeding down to the sepulchre of our Lord and entered in, he ' saw and believed.' What was it that brought conviction to John? He saw something in the way the grave-clothes were disposed which brought absolute conviction to him of our Lord's Resurrection. If he had just seen the graveclothes put on one side, surely he would have thought, as the women thought, that the body of our Lord had been taken from the tomb, but there was something about them which he says brought conviction to him.
MAN'S UNKNOWN JOURNEY Staveley Bulford 1941 An introduction and contribution to the study of subjects essential to a new revelation - The Evolution of the Mind and Consciousness - in the journey of Mankind towards Perfection on and beyond the Earth Page 190/191 "Words are inadequate to express the multitude of patterns of both Harmony and Discord portrayed by Thought, and the reader who may be unfamiliar with such a possibility as Thought power, must feel somewhat like a cocoon being told that some day he will be a butterfly himself and fly around from / flower to to flower that even at the present moment he, the cocoon, possesses all the essentials for that almost inconceivable manifestation."
Encyclopedia Of Ancient And Forbidden Knowledge Zolar 1988 Edition Page 39 KABBALISTIC WISDOM There is no death; there is no destruction. All is but change and transformation-first the caterpillar, then the chrysalis, then the mighty mind, and at last a noble Soul."
THE DEATH OF FOREVER A NEW FUTURE FOR HUMAN CONSCIOUSNESS 1991 Page 266 "We should create new rites of passage to celebrate the phases of the human life cycle, rituals for birth, for the transit into adolescence, and above all, for dying.
IN THE END IT CAN ALL BE SAID SO SIMPLY TIME AND SELF ARE OUTGROWN HUSKS WHICH CONSCIOUSNESS WILL ONE DAY DISCARD JUST AS A BUTTERFLY ABANDONS ITS CHRYSALIS TO FLY TOWARDS THE SUN
THE LION PATH YOU CAN TAKE IT WITH YOU A Manual of the Short Path to Regeneration for our times by Musaios Page 33 It is time to examine the regenerative process - the way out of our limited state of body and awareness - a state that was thought of in this doctrine as "larval" to that which would ensue, just as the effectively one - dimensional or linear caterpillar has the hidden ability to spin a self - made cocoon - tomb and then turn into a pupal case, with future wings already outlined on it - a stage that can again metamorphose into the winged imago or mature form that emerges from the shell of the tomb - egg of the cocoon and flies aloft into the sky.
THE LION PATH YOU CAN TAKE IT WITH YOU A Manual of the Short Path to Regeneration for our times by Musaios Page 137 "A winged and wondrous child will whirl a whole world into being . . . That child alone shall fly the abyss and reach the Second Sun. . . ."
THE AGELESS WAY OF THE GODDESS Charles Muses Divine Pregnancy and Higher Birth in Ancient Egypt and China Though both are related to it, the point of shamanism is really not ecstasy, "archaic" or otherwise, or even "healing," but rather the development of communication with a community of higher than human beings and a modus operandi for attaining an eventual transmutation to more exalted states and powers. Those whom that goal does not attract, authentic shamanism does not address. The point is theurgy, literally a divine working (theo+urg). More specifically, the oldest preserved theurgic teachings of the Sacred Way Home (see the chart, fig. 1) — those of ancient Egypt and China — tell of a goddess-inspired, transcendent "pregnancy." One that takes place within our still mysterious brain and body (of either sex) (1) leading to the attainment, even during lifetime on earth, of a higher body concealed until the physical death of the former one and far more endowed with energy and capability than the bio-molecular body in which it forms, as within a womb or a chrysalid or pupal shell, symbolized in ancient Egypt as the enswathed mummy in its case.
It is an embryology of metamorphosis that is here involved, stemming from the premise that we are larval forms — a premise very startling to a largely agnostic and indeed rather ignorant culture, knowledgeable really only in the technology of external manipulations upon matter. We know next to nothing of how living bodies organize themselves from within and have their ultimate controls in regions of more than what ordinary quinto-sensory awareness is capable of grasping. Some Bad News The current global technological civilization is increasingly showing itself to be inimical to all life-forms except perhaps the most hardy of sewer and wharf rats, other assorted parasites, and those few bacterial prodigies that can survive even in highly radioactive waste. Yet aside from its bio-phobic or life-destroying aspect, the prevalent world society is the first widespread culture in history to be committed to conditioning its members to accepting — without any rational basis, much less evidence — that there is (1) no scheme of things other than the molecular one in which we live on earth, and (2) no higher than human intelligence and ability, and hence (3) that individualized personality and living form cease with the physical dissolution of the molecular body. These unproven and, in fact, quite scientifically dubious dogmas are then made the basis of our educational system, leading at once to both a jungle-law society and, in other aspects, to an essentially hopeless and comfortless collectivism which ultimately reduces all individual suffering and learning to meaninglessness. Since only love in some form gives meaning to life, the power of love is also finally denied in the shabby and shoddy creed of hopelessness being foisted upon us by patterns of paranoid power-seeking that, by and large, tend to seize control of world society in the dark ages of the latter twentieth century. It is no accident that, contrasted with a 2½ percent rise of general suicide in the United States over the last decade, there was a 44 percent rise in the suicide rate for the age group of fourteen to nineteen-year-olds, about eighteen times as many: our children are being systematically deprived of hope by a system fast losing the perennial ideals. The voices of the comparatively few leaders of integrity left are voices mostly crying in a growing wilderness of poisoned ecology and psychopathological social systems motivated by tyranny or short-term greed and the increasing fear, panic, and aggression that inevitably accompany such a degraded set of values. To cite one of these voices: "There is a very real possibility that man —through ignorance or indifference or both — is irreversibly altering the ability of our atmosphere to support life." These are not the words of some minor prophet of doom, but the sober, considered conclusions of the chairman of the U.S. congressional committee on the environment, reporting in June 1986 and cited in Newsweek magazine. The Good News But most of us now no longer need to be convinced of these trends. We are aware of them only too acutely. We don't need to hear any more bad news. We do want to hear about hope and where we can look for it. This chapter is concerned with that hope. As Joseph Conrad once wrote, the last hope of mankind will contain some almost unimaginably good news, though based on ideas well-nigh unutterable in terms of ordinary ways of thinking. (2) That hope stretches far back in recorded history and concerns what may be called higher transformation. In brief, the present life-forms, and notably human beings, must be regarded as larval forms whose destiny it is to transform themselves into higher ones capable of living under very different conditions and of exercising powers which would seem quite extraordinary to us in our present state. That is the message of the "Crucible" (fig. 1).(omitted) FIG. 1. (omitted) The Crucible of World Religions and Their Convergence on the Way Home: Distillation of the Essential Central Sacredness. This mandalic-maze-circuit diagram is well-nigh self-explanatory — designed to show in one view the interrelations of the search for the Divine through the religions of human history, both in their institutionalized and more esoteric forms. Depending on one's inherited cultural background and individual tendencies — and the two might not be in phase — one follows a path in the crucible. For some, whole lifetimes could be spent just on the fringes of the wheel. Others reach one of the spokes. Some again may even gain access to the first central area in which the particular cultural origin of a religion becomes irrelevant in that numinous nimbus. Beyond the door within that nimbus is the meaning of the whole crucible and its gestational process: the essential distillation at its core, where one begins to undertake the far journey home — the Lion Path in ancient Egypt. The preparation and technique for that path, which transforms one as one treads it, exist in fragmentary form in the old human records. But those instructions, that operational method, are always available in great clarity to those who again reach that place of accessibility in awareness. Then one can start the heroic quest described in these lines from an obscure poet, Kyril Demys, three decades ago (who also wrote "Song of the Far Journey"). The doors are many for a winged and wondrous child Anyone who has ever raised caterpillars of, say, the lovely giant moths like lo, Cecropia, Luna, or Prometheus knows that the caterpillar does not at all fear its ineluctable metamorphosis, when the larva sheds its skin and becomes the quasi-entombed, cocooned pupal form deprived of almost all exterior mobility except to twist and turn its abdomen. So when author Richard Bach wrote that the caterpillar looks on its pupation as "death," he wrote too superficially, without having well observed a forming or hatching chrysalis. The truth is far more interesting. The caterpillar shows by all its behavior, so intense at the cocoon-spinning or chrysalis-forming time, that its entire being is focused and intent upon this change — life itself for the caterpillar and not death at all. From a ravenous and mobile feeder, it now becomes very quiet, fasting and renouncing all food. Then it commences a new and excited round of activity in weaving its cocoon around itself, ending with a hard-varnished core-shell in which it leaves an almost imperceptible air pore. Here it finally discards its caterpillar skin, and the pupal case with wings, tongue, and antennae outlined on it appears. Although there is no outer activity, there is now intense activity within the pupa, called a chrysalis in the case of butterflies because of its often golden (Greek chrysos, "gold") appearance. Inside the pupal form, all the caterpillar's internal organs now become transformed. Reproductive organs and new digestive organs are formed, as well as new organs of locomotion, notably two pairs of gorgeously colored wings. Note well that there is an increase and not a decrease of individuation in this process, and each winged adult is a specifically individual creature of distinct color, pattern, and sex. The imago, as it is called, is more, not less, individually organically differentiated than the caterpillar. So this metamorphic transformation, an actually higher embryology, leads to both greater powers (for example, of sexuality and flight) and to greater individualization. The Secret Within the Brain The caterpillar is so intensely active about ensuring its own disappearance for the very good reason that it innately realizes it is preparing a greater and richer life for itself, made possible through a group of neuro-secretory glands connected with the caterpillar's central ganglion or tiny brain. This new life is an individual outcome for each caterpillar — the very opposite of merging into some engulfing collectivity. Tomb-transcending is nothing if not individual, and as I once wrote of tathagatahood in Mahayana Buddhism: "Salvation, though it have universal results, has by necessity particular achievement. (3) Similarly, the ancient theurgic doctrine taught that in the dim and mysterious recesses of each human brain are lodged the control centers for transducing a higher metamorphic process in that individual, of which the butterfly, wonderful as it is, is but a crude and imperfect analogue. Those who do not come to activate this process during their physical lifetimes have no choice but to enter the postmortem or inter-incarnational state as the "caterpillars" they were here. That state is called the Duat in ancient Egyptian, corresponding to the Bardo of Tibetan shamanistic Buddhism and the intermediate states of ancient Chinese shamanism that came to be Taoism. For those who did not begin the metamorphic process before dissolution of their physical bodies, this intermediate state would be dreamlike: lovely or nightmarish depending on the person's development and stature as a human being. But if the transformational process were initiated before molecular dissolution, then the intermediate state could continue the process and the "hatching" might take place in the Duat or Bardo state, thus avoiding the necessity for further entries of the individual into relatively crude molecular bodies such as we on earth have, wonderful as they are for this stage. The acquisition of a higher body by an individual meant also, by that very token, the possibility of communicating with beings already so endowed. (4) The entrance into this higher community and fellowship is one of the principal causes for celebration in the Ancient Egyptian liturgy of the sacred transformative process — sacred because it conferred so much beyond ordinary ken. (5) Higher Rites of Passage On folio 237 of the great Codex Manesso (dated about 1425) now at the university library of Heidelberg, there is a magnificent depiction of Liechtenstein's renowned thirteenth-century troubadour Ulrich bearing on his helmet an image of the Goddess in her form of Minne, who presided over chivalric love. Her name has a fascinating etymology, linked to the Indo-European root men — English, "mind") as the seat of consciousness — the same that the Ancient Egyptian and Old Chinese called "the heart." Her form, preserved by Ulrich's late medieval chronicler, wields a down-pointing arrow in the right hand, and the left arm holds aloft a flaming torch, (6) for she is Mistress of both death and life in that order. She is Mut, Great Mother of Death, and also Isis/Sothis, whose love makes possible the higher birth of Horus from the inert Osiris. As Ta-Urt, ruling the Great Dipper (in Egyptian called "the skin of Set" or the physical body destined for dissolution), she governs the dismemberment and recycling of that temporary vehicle until enough experience has been garnered to go on to a nondeath-interrupted mode of life. This is the deep reason why all great love, from Tristan and lseut (= Isolde) to the Central Asiatic Na-Khi love-death pacts reported by botanist-ethnographer Joseph E. Rock, is so deeply linked to death as a rite of passage. In the old Celtic traditions preserved in the early Breton/Gaulish romances of the twelfth century, love characteristically triumphed through death itself. (7) The Goddess was always there, as that prince of troubadours, Dante Alighieri, (8) depicted in his too-soon departed and beloved Beatrice, who became his divine protectress during the cosmic shamanic journey he unforgettably describes in La Divina Commedia, culminating in her Universal Love: "But yet the Will rolls onward like a wheel in even motion, by the Love impelled that moves the Sun in heaven and all the Stars." The goal in this life was to balance heaven and earth (incidentally, a very Chinese function for man). As the Swabian troubadour Meister Vridank (fl. 1200) wrote in his Instruction in Discrimination (Bescheidenheit), "Who God and World can encompass, there is a blessed one indeed." In profound ways the society of the twelfth and thirteenth centuries was the pinnacle of Western civilization, teaching, as it did, an apotheosis through love. The present society, however, — forcing people more and more to think only of physical survival and material support, — naturally tends to block the perception of supra-biological fact and our participation in such a higher process. There is then the sheer dulling effect of leaving no time for such considerations in a person's daily life, whereas in the anciently taught theurgic societies such truths and participation in them were the central core and point of human life. The blocking tendency must be combated. It is simply not true that our higher heritage will be just as active if we concern ourselves with our material existence alone. On the contrary, it will not be activated unless concern with it reflects consistently in a corresponding self-attunement with it in our behavior. Our actual creed is inescapably made manifest in how we behave, regardless of what anyone may verbally profess. The Price & the Process So the principal price to be paid for development leading to a higher body and life is the price every imminently pupating caterpillar pays: principal and regular dedication to that process and project. But if a caterpillar's metamorphic glands are tied off or blocked, it will simply live out its life as a caterpillar and never change. Thus, many human beings will not choose to activate themselves transformationally. But those who do and will, will inspire and help the rest, just as even our material, technological civilization rests upon the inventions, dedication, and genius of a comparative handful. The average Bardo experience is passionate and dreamlike, releasing the full force of a Freudian type of unconscious. In fact, never having read Sophocles' Oedipus Rex or Electra and also incredibly anticipating Freud, the great Tibetan commentator Drashi Namjal wrote that one who will be born as a man already begins in the Bardo realm to hate his future father and love his mother:(9) mutatis mutandi for one who will be born a woman. (10) The powerful unconscious drives released with full impact in the Bardo must sooner or later be dealt with and sublimed, there or here (in the alchemical sense).
THE LION PATH YOU CAN TAKE IT WITH YOU A Manual of the Short Path to Regeneration for our times by Musaios Page 33 6. THE PROCESS OF REGENERATION It is time to examine the regenerative process—the way out of our limited state of body and awareness—a state that was thought of in this doctrine as "larval" to that which would ensue, just as the effectively one-dimensional or linear caterpillar has the hidden ability to spin a self-made cocoon-tomb and then turn into a pupal case, with future wings already outlined on it—a stage that can again metamorphose into the winged imago or mature form that emerges from the shell of the tomb-egg of the cocoon and flies aloft into the sky. Then all the caterpillar's characteristic organs are dissolved * and changed into others and new organs are added over a course of remarkable transformations lasting several weeks. The Egyptian name for this transforming power is Khepera, the winged scarab. Note Page 33 *Caterpillars have a similar gland without whose hormone, ecdysterone, their metamorphoses cannot take place. That remarkable fact of recondite biology was learned only in the latter twentieth century. Cf. Sections 12, 18. Page 34 note* Technically termed histolysis.
Page 34 The Egyptian name for this transforming power is Khepera, the winged scarab.
HOLOMETAMORPHIC 171-81-9
Sopdu - Wikipedia, the free encyclopedia en.wikipedia.org/wiki/Sopdu Sopdu (also rendered Septu or Sopedu) was a god of the sky and of eastern border regions in ancient Egyptian religion. As a sky god, Sopdu was connected ... Sopdu (also rendered Septu or Sopedu) was a god of the sky and of eastern border regions in ancient Egyptian religion.[1] As a sky god, Sopdu was connected with the god Sah, the personification of the constellation Orion, and the goddess Sopdet, representing the star Sirius. According to the Pyramid Texts, Horus-Sopdu, a combination of Sopdu and the greater sky god Horus, is the offspring of Osiris-Sah and Isis-Sopdet.[1] Sopdu Sopdu's name is composed of the hieroglyph for sharp, a pointed triangle, and the 3rd person plural suffix (a quail); thus a literal translation of his name is sharp ones.[2] He was said, in the Pyramid Texts, to protect the teeth of the deceased pharaoh.[1] Sopdu was depicted as a falcon sitting on a religious standard, often with a two-feathered crown on his head and a flail over his shoulder. In his border-guarding role he was shown as a Near Eastern warrior, with a shemset girdle and an axe or spear.[1] References[edit] Wikimedia Commons has media related to Sopdu. 1.^ Jump up to: a b c d e Wilkinson, Richard H. (2003). The Complete Gods and Goddesses of Ancient Egypt. Thames & Hudson. p. 211
Sopdu www.reshafim.org.il/ad/egypt/religion/sopdu.htm Har-Sopdu was the result of the deceased king's (or of Osiris in his astral form as Sah) union with Isis in her astral form of Sopdet (Sothis, i.e. the star Sirius). [1] Manfred Lurker, Lexikon der Götter und Symbole der alten Ägypter, Scherz 1998, p.193
The Sah/Sopdet/Sopdu relationship homepage.ntlworld.com/morph225/images/sopdu.htm The proposal put forward on this page is a reconstruction of the Stellar beliefs of Egypt during the Old Kingdom, in particular the identification of the star Deity ... In Egyptian mythology, Sopdu (also rendered Septu or Sopedu) was originally the scorching heat of the summer sun. The effects of the scorching of the sun led many ancient cultures to see it as war-like, and the Egyptians were no different in this respect, with Sopdu consequently being seen as a war god. In myth Sopdu's name, meaning with Sopd, derives from this heat arriving shortly after the star Sirius has its heliacal rising, and thus being seen as coming with Sopdet, Sopdet being the deification of Sirius (Sopd is the masculine form of Sopdet, t being the feminine determinant). Indeed, it was said that Sopdet gave birth to this heat, and so Sopdu was seen as her child. The Greeks made a similar conclusion; the Greek name Sirius essentially means scorcher. Because heliacal rising occurs in the east, and the sun's heat begins there daily, Sopdu was referred to as Lord of the East, and had his greatest cult centre at the easternmost nome of Lower Egypt, which was named Per-Sopdu, meaning place of Sopdu. The combination of being a war-god, and being associated with the easternmost edge, lead to Sopdu being depicted as an Asiatic warrior, with a shemset girdle and long axe, and more generally being said to guard Egypt's borders. When the Egyptians conquered Sinai, he was also thought to guard the turquoise mines, which predominantly lay within Sinai. His name is composed of the hieroglyph for sharp, a pointed triangle, and the 3rd person plural suffix (a Quail); thus a literal translation of his name is sharp ones.[1] However, the triangle glyph was really a representation of a plant thorn, which the Egyptians referred to as a tooth, and so his name could be seen as the plural of tooth, i.e. teeth. Consequently, war-gods also being associated with death, he was said, in the Pyramid Texts, to protect the teeth of the deceased. By the Middle Kingdom, as a war-deity, he became strongly associated with the pharaoh, which, together with his being god of the sky, lead to an association with Horus, the sky god, who was said to be the pharaoh's patron. Consequently, Sopdu started being depicted as wearing the two falcon feathers as a headdress, that represented Horus, who was seen as a falcon. He also started being identified as the standard bearer of Horus - gaining the glyph of a falcon on a standard in his name. By this time, the plural suffix of his name, previously a hieroglyph of a quail, was shown with the hieratic abbreviation - a swirl, which often leads to misinterpretations of the standard depicting the quail, which appears to have otherwise vanished. Eventually, the association with Horus lead to his identity gradually merging to Horus, and in the New Kingdom, he was referred to as Har-Septu, an aspect of Horus rather than an individual.
SO THIS SO SOTHIS 162891 SOTHIS SOTHIS 999 SOTHIS
I SAY LANGUAGE AND NUMBER A B C D E F G H I J K L M N O P Q R S T U V W X Y Z 1 2 3 4 5 6 7 8 9
I SAY LANGUAGE IS NUMBER A B C D E F G H I J K L M N O P Q R S T U V W X Y Z 1 2 3 4 5 6 7 8 9 1 2 3 4 5 6 7 8 9 1 2 3 4 5 6 7 8 A B C D E F G H I J K L M N O P Q R S T U V W X Y Z
I SAY EVERY LANGUAGE IS NUMBER
SIGNS IN THE SKY OPENING THE STARGATE Adrian Gilbert 2000 Annu Heliopolis Page 160 "Although the original Benben stone disappeared at about the time the pyramids were built, it bequeathed its name to the pyramidions that sat on the top of the pyramids, and also the pyramidal tips of obelisks.12 There was therefore a close etymological linkage between the Benben stone of the early Dynastic Age, the pyramids of the Old Kingdom and the obelisks of the Middle and New Kingdoms. It was tempting to think that in all cases the pyrarnidions represented the same thirig: the 'seed' or semen of Atum, the cosmic creator, made manifest as his offspring Osiris and sent to earth to carry out his mission of civilizing humankind. This being the case the Benben, like the pyramids, was emblematic of Osiris and therefore somehow linked to the stellar religion of Orion.
I RA RE ATUM ATUM A234 432A MUTA ATUM 1234 MUTA 4321 ATUM A234 432A MUTA ATUM 1234 MUTA 4321
ATUM THE COMPLETE AND ALL CONTAINING ONE
ATUM THE COMPLETE AND ALL SUSTAINING ONE
OSIRIS SO IRI IS IS IRI SO OSIRIS RE ATUM RE ATUM RE ATUM 1234 95 1234 ATUM RE ATUM ATUM E ATUM 1234 5 1234 ATUM E ATUM ATUM RE ATUM 1234 95 1234 ATUM RE ATUM RE ATUM RE OSIRIS SO IRI IS IS IRI SO OSIRIS
RA ATUM ATUM RA RE ATUM ATUM RE R ATUM ATUM R
RA-IN-BOW BOW-IN-RA INRA RA IN INRA
I=99=I R=99=R I=99=I R=99=R I=99=I R=99=R
RA THE RAINBOW LIGHT SO IRIS O IRIS SO SET OSIRIS SO OSIRIS SET SET OSIRIS ISIS OSIRIS SET OSIRIS THAT SON SETS THAT SON SETS THAT SON OSIRIS THAT SON SO SETS THAT SUN SO RISES THAT SUN SO RISES THAT SUN SO SETS THAT SUN
SPHINX = 90 = SPHINX SPHINX = 9 = SPHINX
REACTORS CREATORS REACTORS CREATIVE REACTIVE CREATIVE REACTING CREATING REACTING C RE ACT I ON GODS RE ACT I ON C SEE RE ACTIONS GODS ACTIONS RE SEE RE 9 AND 5 AND 5 AND 9 RE
OSIRIS SO IRI IS IS IRI SO OSIRIS RE ATUM RE ATUM RE ATUM 1234 95 1234 ATUM RE ATUM ATUM E ATUM 1234 5 1234 ATUM E ATUM ATUM RE ATUM 1234 95 1234 ATUM RE ATUM RE ATUM RE OSIRIS SO IRI IS IS IRI SO OSIRIS
ATUM RE ATUM E ATUM RE ATUM 1234 5 1234 ATUM RE ATUM E ATUM RE ATUM
ESOTERIC = O SECRET I = ESOTERIC ESOTERIC 6 SECRET 9 ESOTERIC ESOTERIC = 9 SECRET 6 = ESOTERIC ESOTERIC = I SECRET O = ESOTERIC
ATUM 1234 4321 MUTA MUT 234 432 TUM ATUM 1234 4321 MUTA
RE ATUM RE
Ancient Egyptian Religion: Old Kingdom
Egyptian deities
Atum (Egyptian god) -- Britannica Online Encyclopedia
Atum's myth merged with that of the great sun god Re, giving rise to the deity Re-Atum. When distinguished from Re, Atum was the creator’s original form, living inside Nun, the primordial waters of chaos. At creation he emerged to engender himself and the gods. He was identified with the setting sun and was shown as an aged figure who had to be regenerated during the night, to appear as Khepri at dawn and as Re at the sun’s zenith.
THE DEATH OF FOREVER A NEW FUTURE FOR HUMAN CONSCIOUSNESS Darryl Reanney 1991 Page 101 "The basis of our consciousness is cyclic and repetitive. After ten years of life, a child has experienced about 3650 day/night cycles. Its psychology has been totally and irreversibily structured in terms of this periodicity; it accepts unconsciously, instinctively, that light follows dark. This periodic and reiterative structure of consciousness is encoded in our very speech. The latin prefix 're' usually has the sense /Page 102/ of 'again' Can it be coincidence that the words we use to describe our fundamental myths and activities are not things we do but things we do again? reproduction redemption representation reincarnation recognition rebirth resurrection Even the word re-ligion may fit this pattern: one of its possible meanings is 'bind (join) again' . In the Christian tradition, we are told that Christ 'rose again from the dead', despite the fact that the resurrection of his body was supposedly an unique, once-off affair. Taken together, these facts tell us something quite fundamental—that there is a natural and inevitable association between the concept of an afterlife and the enduring legacy of cyclic time. Far from being an innovation or an invention, the religious idea of rebirth, of life (light) after death (dark), is an expression of one of the oldest aspects of life on earth. Most 'higher' creatures exhibit daily circadian rhythmns (from Latin circa meaning about, die meaning day)."
LIFE LIVE A LIVE LIFE LIFE DEATH LIFE DEATH LIFE RESURRECTION INCARNATION RESURRECTION
THE DEATH OF FOREVER A NEW FUTURE FOR HUMAN CONSCIOUSNESS Darryl Reanney 1991 Page 101 "99.9"
EGYPTIAN CHRONOLOGY THE MYTHIC DYNASTIES F. G. Fleay 1899 Page 93 GODS MEMPHITE SCHEME "PTAH reigned for 9000 months"
THE PATH OF PTAH
YEA THOUGH I WALK THROUGH THE VALLEY OF THE SHADOW OF DEATH I WILL FEAR NO EVIL FOR THOU ART WITH ME
JUST SIX NUMBERS Martin Rees 1 OUR COSMIC HABITAT PLANETS STARS AND LIFE Page 24 A proton is 1,836 times heavier than an electron, and the number 1,836 would have the same connotations to any 'intelligence'
I SAY O DIVINE WEPWAWET OPENER OF THE WAYS HOW MANY FIVES IN THE WORD ENNEAD
I SAY THE FAMILY
THE HOURS OF HORUS IS ARRIVED HURRAH FOR RAH FOR RAH HURRAH AMEN THAT NAME GODS NAME AMEN RA IN BOW LIGHT GODS LIGHT RA IN BOW THE LIGHT IS RISEN NOW RISEN IS THE LIGHT
GOD ONE GOD AND ONE CHOSEN RACE THE HUMAN RACE
HOLY BIBLE Scofield References C 1 V 16 THE ACTS OF THE APOSTLESPage 1148 (Part quoted) "MEN AND BRETHREN THIS SCRIPTURE MUST NEEDS HAVE BEEN FULFILLED WHICH THE HOLY GHOST BY THE MOUTH OF DAVID SPAKE"
MESSAGE READS 1836 READS MESSAGE
Alphabetics Commentary on "Immanuel" -- God with us Immanuel Introduction The word Immanuel/Emmanuel means, "God with us." It conveys the idea of God come down in the flesh, mingling alongside mankind, subject to their brutality, while extending his love in bringing their redemption. Looking at the words before and after Immanuel/Emmanuel in Hebrew, Greek and English sheds interesting light on the word as it applies both to the first Messianic advent among the Jews as well as the second Messianic advent among the Gentiles. KEY: Words Around "Immanuel" in Zodhiates' NT Greek Lexicon 1690 embrimaomai To be enraged, indignant, to express indignation against someone; to murmur against, blame. [The Jews were ticked off at Jesus.] 1691 eme The emphatic form of me (3165), I, me, myself. [e.g. God himself -- exclamation point!] 1692 emeo To spit out, vomit. [How the Jews and Gentiles receive their Messiah.] 1693 emmainomai To be mad or furious with or against any person or thing. > 1694 Emmanouel Proper noun transliterated from the Hebrew Immanu'el (6005, OT), God with us. 1695 Emmaous Emmaus. [Resurrected Christ walking in the midst and talking with two disciples who did not recognize him.] 1696 Emmeno To remain, persever in. [(1) to dwell with--Immanuel; (2) Fits the idea of Emmaus, when the disciples said to Jesus, "Abide with me, 'tis eventide."] 1697 Emmor from Hebr. Chamor, An ass. [play on words, depicting how man views those who do the work of God, including God himself, in their midst] 1698 Emoi I, me, mine, my. [God himself.] 1699 Emoi I, mine, my own. [God himself.] 1700 Emou Of me, mine, my. [God himself.] 1701 empaigmos Derision, scoffing, mocking. [e.g. Is how the Jews received Christ, their very God come to dwell in their midst in the flesh.] 1702 empaizo To deride, mock, scoff at. Empaizo is used in the Synoptic Gospels of the mockery of Christ . . . . The word is used prophetically by the Lord of His impending sufferings and of the insults actually inflicted upon Him by the men who were taking Him from Gethsemane; by Herod and his soldiers; by the soliers of the governor; by the chief priests, scribes, and elders. 1703 empaiktes A mocker, scoffer, spoken of impostors, false prophets. [Jesus accused of being a false Messiah, sent to deceive the people.] 1704 emperipateo To walk about in a place, e.g., the earth. Used metaphorically, meaning to walk or live among a people, be habitually conversant with. [Immanuel--God with us.] 1705 empiplemi and empiplao To fill, to fill in or up, to make full. In the NT spoken . . . of food, to fill with food, satisfy, satiate, to fill in regard to one's desire with good. Metaphorically in the pss., to be filled with any person or thing, meaning to enjoy the society or communion of someone. [Immanuel--God with us.] 1706 empipto To fall in. Followed by eis (1519), into, with acc. of place, to fall into. Of persons, to fallin with or among, to meet with. Metaphorically, to fallinto any state or condition, to come into. [The condescension of God: Immanuel--God with us.] 1707 empleko To braid in, interweave, entangle, implicate. [God in our midst, subject to the same rigors and circumstances as are we, hence able to intercede on our behalf.]
Words Around "Immanuel" in OT Hebrew Lexicon The words alphabetically surrounding the Hebrew word for "Immanuel" in the Old Testament Lexicon (Gesenius) further elaborate on the idea of Immanuel: God with us. What is particularly amazing about this series of words is that they contain all of the major elements of Jacob 5:72, which is a key scripture pointing to not just an Immanuel advent of Jesus Christ among the Jews anciently, but of an Immanuel advent among the Gentile husbandmen of the vineyard in these last days. Jacob 5:72 reads: "And it came to pass that the servants did go and labor with their mights; and the Lord of the vineyard labored also with them . . . " It is important to note that in the sequence of Zenos allegory (Jacob 5), this is right toward the end, when the final thrust is made to salvage a corrupt vineyard. The first are gathered last, the last, first. The branches bringing forth the most bitter fruit are removed, as good branches are grafted in. This is not talking about Jesus coming among the Jews anciently, but rather is referring to these last days. It is our day to which the scripture is referring when it says, "the Lord of the vineyard labored also with them." Immanuel. God with us. "And thus will I bring them together again, that they shall bring forth the natural fruit, and they shall be one" (Jacob 5:68.) With this verse and its context in mind now, consider the following series of words in the Old Testament Lexicon, surrounding the word for Immanuel. Again, my comments are in [small brackets]. 5994 deep, figuratively hidden, not to be searched out. [Preface to Jacob 5 reads: ". . . how is it possible that these, after having rejected the sure foundation, can ever build upon it, that it may become the head of their corner? Behold, my beloved brethren, I will unfold this mystery unto you . . ." (4:17,18.)] 5995 a sheaf (a bundle of corn[grain]) [(1) similar to vineyard symbolism; (2) sheaf as metaphor for gathering/dividing wheat & tares; (3) corn as code for Messiah] 5996 "servant of the Almighty" [servant, greatest of all] 5997 (1) fellowhip, i.e. my fellow, companion [the Lord of the vineyard labors along side them]; (2) a neighbour [in our midst] 5998 To labour [by our side, in our midst] 5999, 6000 (1) heavy, wearisome labour; (2) the produce of labour; (3) weariness, trouble, vexation; Isa. 53:11. 6004 (1) to gather together, to collect, to join together. [the mission of Immanuel.] (2) to shut, to close, hence to hide, to conceal; to be hidden. [veiled in the flesh.] > 6005 Immanuel 6006 to take up, to lift, e.g. a stone [(1) after rejecting it, the stone becomes the head stone of their corner (Jacob 4:17); (2) "he (the Stone) shall be exalted and extolled, and be very high" (Isa. 52:13)] 6007 "whom Jehovah carries in his bosom" [(1) "in the shadow of his hand hath he hid me" (Isa. 49:2); (2) For ye are lawful heirs, according to the flesh, and have been hid from the world with Christ in God" (D&C 86:9.)] 6008 "eternal people" [people of God: Israel, Gentiles; first shall be last, last shall be first (Jacob 5)] 6009 To be deep, to be unsearchable. ["I will unfold this mystery unto you" (Jacob 4:18)] Words Around "Immanuel" in the English Dictionary (Web. '71) Again, my comments are in [small brackets]. imbrue To soak or drench in a fluid, as in blood. [e.g. Jesus Christ crucified by his own people, that all might have access to his grace.] imbrute To degrade to the state of a brute. [God condescends to be born into the flesh, which is subject to corruption, in order to show that we, like him, can overcome the brute flesh.] imbue To soak, steep, or tinge deeply; fig. to inspire, impress, or impregnate (the mind); to cause to become impressed or penetrated. [(1) by coming in the flesh, God is able to understand our struggles; (2) realizing God has done this for us has a strong power to deeply impress our souls on many counts] imitate To follow as a model, pattern, or example, to copy or endeavour to copy in acts, manners, or otherwise. ["What manner of men ought ye to be? even as I am."] immaculate Spotless, pure; unstained, undefiled; without blemish [contrast "sterling: exceptional purity," e.g. sterling silver = 92.5% silver; 7.5% tin; e.g. the approximate "A" grade cut-off point: 92.5%] immanent Remaining in or within [i.e. in our midst: God with us]; hence, not passing out of the subject; inherent and indwelling [e.g. Holy Ghost: God with us]; internal or subjective. > Immanuel God with us: an appellation of the Saviour immaterial Not consisting of matter; incorporeal; spiritual [opposite of Immanuel: God in the flesh]; Words Around "Emmanuel" in the English Dictionary
"The word Immanuel/Emmanuel means, "God with us." It conveys the idea of God come down in the flesh, mingling alongside mankind, subject to their brutality, while extending his love in bringing their redemption."
GOD WITH US AND US WITH GOD
GOD WITH US AND US WITH GOD
"Hamlet Act 3 Scene 1" Enter HAMLET HAMLET To be, or not to be: that is the question: William Shakespeare (baptised 1564 — died 1616)
THE BALANCING OF BETWEEN IN BETWEEN
BETWEEN IN BETWEEN 2+5+2+5+5+5+5 +9+5 +2 5 2 5 5 5 5 9 2222 5 5 5 5 5 5 5 5 5 5 5 2+5+2+5+5+5+5 +9+5 +2 5 2 5 5 5 5 BETWEEN IN BETWEEN
.....
CIRCLE = 50 5+0 = 5 = 5+0 50 CIRCLE 1234 5 6789 ONE TWO THREE FOUR = 208 = 2+0+8 = 10 1+0 = 1 FIVE THE FULCRUM OF THE BALANCES THE SPIRIT LEVEL OF THE LEVEL SPIRIT 1234 5 6789
NUMBER 9 THE SEARCH FOR THE SIGMA CODE Cecil Balmond 1998 Page 32 5
THE BALANCING ONE TWO THREE FOUR FIVE NINE EIGHT SEVEN SIX
1 2 3 4 5 6 7 8 9 9 8 7 6 5 4 3 2 1
.....
I SAY THREAD ME ANOTHER ZERO ONE TWO THREE FOUR FIVE SIX SEVEN EIGHT NINE ZERO ONE TWO THREE FOUR FIVE SIX SEVEN EIGHT NINE Z5RO O55 T5O THR55 FOUR FIV5 SIX S5V55 5IGHT 5I55 ZERO ONE TWO THREE FOUR FIVE SIX SEVEN EIGHT NINE ZERO ONE TWO THREE FOUR FIVE SIX SEVEN EIGHT NINE
ZERO 0 ZERO ONE TWO THREE FOUR FIVE SIX SEVEN EIGHT NINE ONE TWO THREE FOUR FIVE SIX SEVEN EIGHT NINE FIVE = 6 6 = FIVE ONE TWO THREE FOUR FIVE SIX SEVEN EIGHT NINE ONE TWO THREE FOUR FIVE SIX SEVEN EIGHT NINE ZERO 0 ZERO
HOLY BIBLE Scofield References Jeremiah Chapter 5: verse 21 HERE NOW THIS, O FOOLISH PEOPLE AND WITHOUT UNDERSTANDING; WHICH HAVE EYES AND SEE NOT; WHICH HAVE EARS, AND HEAR NOT:
NONE AS BLIND AS THOSE THAT WILL NOT SEE
Quote/Counterquote: “None so blind as those that will not see.” “None so blind as those that will not see.” Matthew Henry (1662-1714) ... THE OLD BIBLICAL QUOTE THAT’S NOT IN THE BIBLE: “None so blind as those that will not see.” A saying popularized by Henry’s use in his Commentary on the Whole Bible (1708)
SOULS O SOULS SO U LIVE REMEMBER ME I ME REMEMBER LIVE U SO SO U LEARN REMEMBER ME I ME REMEMBER LEARN U SO SO U LOVE REMEMBER ME I ME REMEMBER LOVE U SO
CREATION REACTION CREATION REACTION CREATION REACTION CREATORS REACTORS CREATORS REACTORS CREATORS REACTORS
SO U LOVE REMEMBER ME I ME REMEMBER LOVE U SO SO U LEARN REMEMBER ME I ME REMEMBER LEARN U SO SO U LIVE REMEMBER ME I ME REMEMBER LIVE U SO SOULS O SOULS
WISDOM OF THE EAST by Hari Prasad Shastri 1948 Page 8 "There is no such word in Sanscrita as 'Creation' applied to the universe. The Sanscrita word for Creation is Shristi, which means 'projection' Creation means to bring something into being out /Page 9/ of nothing, to create, as a novelist creates a character. There was no Miranda, for example, until Shakespeare created her. Similarly the ancient Indians (this term is innacurately used as there was no India at that time). who were our ancestors long, long ago. used a word for creation that means 'projection'
THE LOST LANGUAGE OF SYMBOLISM Harold Bayley 1912 Page 278 ""According to the authors of The Perfect Way, the words IS and ISH originally meant Light, and the name ISIS, once ISH-ISH, was Egyptian for Light-Light."
Page 278 "ONE-EYE, TWO-EYES, THREE-EYES" "According to the authors of The Perfect Way, the words IS and ISH originally meant Light, and the name ISIS, once ISH-ISH,
HOLY BIBLE Scofield References Page 922 HOSEA C 2 V 16 " And it shall be at that day, saith the LORD, that thou shalt call me Ishi; and shalt call me no more Baali."
AND IT SHALL BE AT THAT DAY SAITH THE LORD THAT THOU SHALT CALL ME ISHI
Middle Eastern Mythology S. H. Hooke 1963 Page 111/112 Hebrew Mythology "Next, and again out of the soil, Yahweh moulds animals and birds, to see if they may provide a help for the man, but since the man recognizes none of these as suitable for this purpose, Yahweh causes a magic sleep (the Hebrew /word tardemah indicates a supernatural sleep; compare Gen. 15:12) to overwhelm the man, and takes out a 'rib' (the Hebrew word also means 'side' and 'builds' it into a woman as his counterpoint, and in 3:20 gives her the name Hawwah, Eve, which means 'life'. The other apellation given to her in 2:3, Ishshah, is not a proper name but the usual Hebrew word for 'wife', the feminine of 'ish, man, or husband (cf. Hos. 2:16).
JUST SIX NUMBERS Martin Rees 1 OUR COSMIC HABITAT I PLANETS STARS AND LIFE
Page 24
"A proton is 1,836 times heavier than an electron, and the number 1,836 would have the same connotations to any 'intelligence' " Page 24 / 25 "A manifestly artificial signal- even if it were as boring as lists of prime numbers, or the digits of 'pi' - would imply that 'intelligence' wasn't unique to the Earth and had evolved elsewhere. The nearest potential sites are so far away that signals would take many years in transit. For this reason alone, transmission would be primarily one-way. There would be time to send a measured response, but no scope for quick repartee!
HARMONIC 288 Bruce Cathie 1977 EIGHT THE MEASURE OF LIGHT Page 95 "The search for this particular value was a lengthy one and the clue that led me finally to a possible solution was a study of the construction of the Grand Gallery. The height of the Gallery was the first indication that it was not just an elaborate access passage. Previous measurements made by scientific investigators pointed to some interesting possibilities." Page 95 "The value that I calculated for length was extremely close to that of the one published in Davidson and Aldersmith's book, their value being 1836 inches," Page 95/97
THE TUTANKHAMUN PROPHECIES Maurice Cotterell 1
999 Page 195 "Anderson's Constitutions of the Freemasons (1723) comments: "being in all 183,600."
THE JUPITER EFFECT John Gribbin and Stephen Plagemann 1977 Page 122 "Seventeen 'major historical earthquakes' are referred to in the report all of which occurred since 1836"
THE BIOLOGY OF DEATH Lyall Watson 1974 Page 49
The Abbe Sieyes author of the pamphlet What is the third estate? intrigued with Napoleon Bonaparte and became a Consul of the French Republic. www.age-of-the-sage.org/historical/biography/abbe_sieyes.html
Qu'est-ce que le tiers état? ( What is the third estate? ). The Abbé Sieyès "... it was in Paris that he spent his last days in 1836."
JUST SIX NUMBERS Martin Rees 1 OUR COSMIC HABITAT PLANETS STARS AND LIFE Page 24 A proton is 1,836 times heavier than an electron, and the number 1,836 would have the same connotations to any 'intelligence'
Daily Mail Thursday, April 30, 2009 Page 69 "......... WOW........."
Daily Mirror Friday, March 6, 2009 Page 19 "......... WOW........."
We're leaving together It's the final countdown Ohh It's the final countdown The final countdown, oh ho Ohh "The Final Countdown" is a song by the Swedish band Europe, released in 1986. Written by Joey Tempest, it was the first single from the band's third studio album which was also named The Final Countdown.
http://www.youtube.com/watch?v=TcJ-wNmazHQ
IT'S THE FINAL COUNTDOWN
Daily Mail Thursday, February 26, 2009 Page 34 ".........999........."
Daily Mail Tuesday, April 30, 2009 Page 33 ".........Called 999........." ".........dialled 999........." ".........called 999........."
Daily Mail Wednesday, March 4, 2009 By James Slack Home Affairs Editor Page 4 Don't phone 999, simply send police a text message! ".........call 999........."
Daily Mirror Friday, March 6, 2009 By Tom Pettifor Page 19 ".........dial 999........."
Daily Mirror Friday, March 6, 2009 By Martin Fricker Front Page "IS THIS IT? THIS IS IT!"
SIMULATIONS OF GOD THE SCIENCE OF BELIEF John Lilly 1975 Page xi "I am only an extraterrestrial who has come to the / Page xii / planet Earth to inhabit a human body, Everytime I leave this body and go back to my own civilization, I am expanded beyond all human imaginings, When I must return I am squeezed down into the limited vehicle."
MAN AND THE STARS Duncan Lunan 1974 Page 219 "Planetary contact 3(c)-intellgence unrecognizable by physical form. In discussing the recognition problem, we have been assuming that manipulative appendages, etc., are essential for intelligence, that we have enough in common with "them" for there to be an appropriate, physical response to us. But suppose, after all, such features are not necessary for intelligence. There is a fantasy story about a university professor mysteriously translated into the body of a bull. After great efforts to communicate he finally gets the opportunity to write a message in the bloody sand of the slaughterhouse. Unfortunately, the man with the gun is iliterate - "another of those steers that do a 'crazy kind of dance." To get at case 3(c), we have to magnify that problem into an alien mind in a nonhuman body; could there be intelligences like Arthur C. Clarke's Atheleni, 12 unable to develop technology until they meet a race gifted with hands?
LOOKING FOR THE ALIENS A PSYCHOLOGICAL, SCIENTIFIC AND IMAGINATIVE INVESTIGATION Peter Hough & Jenny Randles 1991 12 Page 98 Somewhere over the Interstellar Rainbow "In 1985, Glasgow University astronomer Professor Archie Roy was in buoyant mood. He told a journalist from the London Observer that, with new efforts to search the universe for intelligent signals, 'we can expect to make contact very quickly, probably within a decade.' He added that he thought civilizations were 'ten a penny' in the cosmos. A year later, in an interview with Paul Whitehead in Flying Saucer Reuiew (volume 31, number 3,1986) Professor Roy confirmed this view by saying, 'if we are the product of natural evolution, it is highly improbable that we are alone in the universe.' Presumably this leaves the door open just in case we are not solely the product of natura1 processes (as scientists understandably assume), but are also the creation of a mystic force, otherwise known as God. Roy actively pursues his broad1y based interest in this search. He subsequently became associated with Flying Saucer Review, and he has also become an active researcher and spokesperson in the heated debate over the potential 'alien' messages said by some to lie behind those crop circles recently found dotting the rural landscapes of our world. For instance, in 1981 Michael Papagiannis, of the astronomy department at Boston University, said that: The euphoric optimism of the 'sixties and early 'seventies that communication with extraterrestrial civilizations seemed quite possible is being slowly replaced in the last couple of years by a pessimistic acceptance that we might be the only technological civilization in the entire galaxy. One can hardly find more polarized opinions than these, and they represent a crucial debate that increasingly dominates the field. While there seems to be a gut reaction based on deductive logic shared by most scientists, implying that life should be 'out there' in great abundance, there is mounting concern at our continued failure to find it. Long before we understood the universe in any detail, we dreamt about this quest for alien life, and, as we have seen, still speculate on /Page 99 / what forms such beings might take. When science fiction became popular during the last century, we even began to wonder how we might establish contact. Early ideas were ingenious, but impractical: such as building a giant mirror and using sunlight to send Morse-code signals to the (then still plausible) inhabitants of the moon or Mars. Of course, the limitations of physics meant that this could never work, even if there were Martians to see the signals. Only the brightest light that we can produce (a nuclear explosion) is potentially visible from another world and this lasts such a brief time that it is hardly likely to produce incontrovertible proof of life on earth. Alien scientists would dismiss any sightings just as freely as ours now reject claims about UFO appearances. Another problem concerned the code to be used. How could the Martians have recognized the message, even if they had been able to see it? To thcm it would have been a meaningless series of flashes. How would they have unravelled any meaning bchind it? This problem exists even if it is assumed (as it nearly always was back then) that Martians, although probably looking like bug-eyed monsters, would still think like human beings. The truth is surely that aliens would be alien in every way and their thought processes would not work in the same manner as ours. That said, the chances of any message from us to them being remotely comprehensible appear to be feeble. In science-fiction stories and films, such a problem is largely ignored, but that is merely an expediency to help the plot along. We suspend scientific logic to accommodate the story line. However, in any real search for life in the universe, we cannot afford to ignore such scientific reasoning. This complicates matters so much that one or two researchers even think it is a forlorn task. We will never communicate with an alien intelligence, even if we do come across one by chance. The result will be like a farmer staring at a cow and attempting to convey, by spoken language or gesture, why it has to go peacefully to the slaughterhouse. Page 99 "The result will be like a farmer staring at a cow and attempting to convey, by spoken language or gesture, why it has to go peacefully to the slaughterhouse"
MAN AND THE STARS CONTACT AND COMMUNICATION WITH OTHER INTELLIGENCE Duncan Lunan 1974 a liberating adventure for mankind or a disaster Page 219 Planetary contact 3(c) - intelligence unrecognizable by physical form. "There is a fantasy story about a university professor mysteriously translated into the body of a bull. After great efforts to communicate he finally gets the opportunity to write a message in the bloody sand of the slaughterhouse."
Apis (god) - Wikipedia, the free encyclopedia en.wikipedia.org/wiki/Apis_(god) Apis (god) In Egyptian mythology, Apis or Hapis (alternatively spelled Hapi-ankh), is a bull-deity that was worshipped in the Memphis region.
I AS THE APIS BULL I AS THE PICADOR I AS THE TOREADOR STAINING THE SEE RED BLOOD RED SEE THE STAINING GORE AND GLORY AND GLORY AND GORE SEE THE ONE EYED OGRE COVERED IN GORE
HALLELUJAH HURRAH FOR RAH FOR RAH HURRAH HALLELUJAH
O
PLATO "BELOVED PAN AND ALL YE OTHER GODS WHO HAUNT THIS PLACE, GIVE ME BEAUTY IN THE INWARD SOUL: AND MAY THE OUTWARD AND THE INWARD MAN BE AT ONE".
MAN AND THE STARS CONTACT AND COMMUNICATION WITH OTHER INTELLIGENCE THE MYSTERIOUS SIGNALS FROM OUTER SPACE Duncan Lunan 1974 'A. The ''Foreseedble'' Mission Witness this;new-made World, another Heaven
LIFE OUT THEIR THE TRUTH OF - AND SEARCH FOR - EXTRATERRESTRIAL LIFE Michael White 1998 Page 97 "The first venue for Phoenix was / Page 98 / Australia, where astronomers used the Parkes 64-metre antenna and the Mopra 22-metre antenna, both in New South Wales. Because Australia was the first site, a very high proportion of the stars in the targeted group were those seen only in the Southern Hemisphere, including 650 G-Dwarf stars. In 1996, the system was taken back to the National Radio Astronomy Observatory in West Virginia, where a 40-metre dish was used to follow through the next stage of the search. The project is currently established at the largest radio telescope in the world - the 305-metre Arcibo radio telescope in Puerto Rico. Page 99 notes • For more than twenty-five years, astronomers have been observing sudden bursts of energy from a variety of different locations in the cosmos. They detect these bursts, which are thought to be the result of the most powerful explosions ever witnessed, by following a left-over trace of gamma rays (a form of electromagnetic radiation) that reach the Earth. There are literally hundreds of theories that attempt to explain these bursts, including the notion that they could be the result of the activities of some super-civilisation. Recently, one such burst was carefully monitored and found to have come from an explosion so powerful that in ten minutes the source produced more energy than the total output of our Sun during its lifetime. Astronomers are actively chasing the source and the cause of this phenomenon and hope to solve the mystery after one more sustained observation of the effect. The trouble is, no one knows when or where the next one will be.
REALITY FORBIDDEN Phillip E. High 1967 Page 180 " IN THE bright light where he had been resting, Welt sprang to his feet. I do nothing. My purpose is to dispense technical information, irrespective of who asks it and, again, irrespective of the ends to which that information is put." Page 184 "We also have over a million Imnunes," said Gilliad angrily "A million enemies af the people"
JOURNEY = 108 36 9 36 108 = JOURNEY
JUST SIX NUMBERS Martin Rees 1 OUR COSMIC HABITAT PLANETS STARS AND LIFE Page 24 A proton is 1,836 times heavier than an electron, and the number 1,836 would have the same connotations to any 'intelligence'
THE QUESTION HAS BEEN ASKED AGAIN AND AGAIN IS THERE SOME MEANS OF KNOWING WHEN THE MOMENT HAS COME TO TAKE THE TIDE AT THE FLOOD
EIGHTEEN+THIRTYSIX = 9 9 = EIGHTEEN+THIRTYSIX GOD WITH US 1836 US WITH GOD
CHEIRO'S BOOK OF NUMBERS Circa 1926 Page106 The question has been asked again and again, Is there some means of knowing when the moment has come to take the tide at the flood?
THE QUESTION HAS BEEN ASKED AGAIN AND AGAIN IS THERE SOME MEANS OF KNOWING WHEN THE MOMENT HAS COME TO TAKE THE TIDE AT THE FLOOD
YOU ARE GOING ON A JOURNEY A VERY SPECIAL JOURNEY DO HAVE A PLEASANT JOURNEY DO
KEEPER OF GENESIS A QUEST FOR THE HIDDEN LEGACY OF MANKIND Robert Bauval Graham Hancock 1996 Page 254 "...Is there in any sense an interstellar Rosetta Stone? We believe there is a common language that all technical civilizations, no matter how different, must have. That common language is science and mathematics. The laws of Nature are the same everywhere:..."
THE LURE AND ROMANCE OF ALCHEMY. A history of the secret link between magic and science 1990 Page# 31 / 32 note 1 Julius Ruska ,Tabula Smaragdini 1926 "THE EMERALD TABLE OF HERMES: " "True it is, without falsehood certain most true.That which is
Freiheit - Keeping The Dream Alive lyrics. From the Original Motion Picture ... In my fantasy I remember their faces The hopes we had were much too high ... www.lyricsmode.com/lyrics/f/freiheit/keeping_the_dream_alive.html
Mmm mmm mmm mmm mmm mmm mmm mmm mmm. http://www.youtube.com/watch?v=w9aYrHzEW-w
I SAY IS THIS THE OTHER SIDE OF THE OTHER SIDE ? NO ITS OVER THERE I HAVE JUST BEEN OVER THERE AND THEY SAID IT WAS OVER HERE
Did Spacemen Colonise the Earth? Robin Collyns 1974 Page 206 "FINIS"
THE MAGIC MOUNTAIN Thomas Mann 1924 THE THUNDERBOLT Page 715 "There is our friend, there is Hans Castorp! We recognize him at a distance, by the little beard he assumed 'while sitting at the " bad" Russian table. Like all the others, he is wet through and glowing. He is running, his feet heavy with mould, the bayonet swinging in his, hand. Look! He treads on the hand of a fallen comrade; with his hobnailed boot he treads the hand deep into the slimy, branch-strewn ground. But it is he. What, singing? As one sings, unaware, staring stark ahead, yes, thus. he spends his hurrying breath, to sing half soundlessly: "And loving words I've carven He stumbles, No, he has flung himself down, a hell-hound is coming howling, a huge explosive shell, a disgusting sugar-loaf from the infernal regions. He lies with his face in the cool mire, legs. sprawled out, feet twisted, heels turned down. The product of a perverted science, laden with death, slopes earthward thirty paces in front of him and buries its nose in the ground; explodes inside there, with hideous expense of power, and raises up a fountain high as a house, of mud, fire, iron, molten metal, scattered fragments of humanity. Where it fell, two youths had lain, friends who in their need flung themselves down together - now they are scattered, commingled and gone. "Its waving branches whiispered and thus, in the tumult, in the rain, in the dusk, vanishes out of our sight. FINIS OPERIS
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